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Abū Ibrāhīm al-Muzanī

أبو إبراهيم المزني

al-Ṣaymarī

Akhbār Abī Ḥanīfa wa-Aṣḥābihi1 reportsRead in the book →

Report 456Al-Afghānī edition · Printed page 168View source page →

ومن هذه الطبقة بل يتقدمهم في المولد والسن أبو جعفر الطحاوي وهو أحمد ابن محمد بن سلمة الطحاوي وكان مقيما بمصر وإليه انتهت رئاسة أصحاب أبي حنيفة هناك أخذ العلم عن أبي جعفر بن أبي عمران وعن أبي خازم القاضي وعن جماعة آخرين وكان في أصل تفقهه يتفقه على مذهب الشافعي فحدثني الشيخ أبو بكر محمد بن موسى الخوارزمي قال كان سبب انتقاله إلى مذاهب أصحابنا أن أبا إبراهيم المزني قال له يوما والله لا جاء منك شيء فغضب أبو جعفر من ذلك وأنف لنفسه وانتقل إلى أبي جعفر بن أبي عمران فأول ما صنف من كتبه مختصرة الذي هو على ترتيب كتاب المزني فلما فرغ منه قال رحم الله أبا إبراهيم لو كان حيا لكفر عن يمينه ولأبي جعفر كتب جليلة مثل إختلاف العلماء وما عمل مثله أحد وكتابه الكبير في الشروط وكتابه في أحكام القرآن وفي شرح معاني الآثار وغير ذلك من الكتب الجليلة وكانت وفاته سنة إحدى وعشرين وثلاثمائة ومولده سنة ثمان وثلاثين ومائتين

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Of this generation—indeed, preceding them in birth and age—was Abū Jaʿfar al-Ṭaḥāwī, Aḥmad ibn Muḥammad ibn Salama al-Ṭaḥāwī. He lived in Egypt, where the leadership of Abū Ḥanīfa's companions culminated in him. He learned from Abū Jaʿfar ibn Abī ʿImrān, Judge Abū Khāzim, and a group of others. At the beginning of his legal studies he studied according to al-Shāfiʿī's doctrine. Shaykh Abū Bakr Muḥammad ibn Mūsā al-Khwārizmī related to me: The cause of his move to our companions' doctrines was that Abū Ibrāhīm al-Muzanī said to him one day, “By God, nothing will come of you.” Abū Jaʿfar was angered and felt affronted, and moved to Abū Jaʿfar ibn Abī ʿImrān. The first of his books that he composed was his abridgment, arranged according to al-Muzanī's book. When he finished it, he said, “God have mercy on Abū Ibrāhīm; if he were alive, he would make expiation for his oath.” Abū Jaʿfar had distinguished books, such as Ikhtilāf al-ʿUlamāʾ—no one produced its like—his large book on legal instruments, his book on the Qurʾan's rulings, his commentary on the meanings of transmitted reports, and other distinguished books. He died in 321 and was born in 238.

Sources: Al-Afghānī · p. 168 / Baktāsh · pp. 278–279

Both report texts and their locations have been checked against the supplied scans. Punctuation and spacing are lightly normalized; editorial dates and entry numbers are kept outside the report text.

al-Ṣaymarī

Akhbār Abī Ḥanīfa wa-Aṣḥābihi3 reportsRead in the book →

Report 36Al-Afghānī edition · Printed page 26View source page →

Mention in the sanad

اخبرنا عمر بن ابراهيم قال ثنا مكرم قال ثنا أحمد قال سمعت المزني يقول سمعت الشافعي يقول الناس عيال على أبي حنيفة في القياس والاستحسان

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ʿUmar ibn Ibrāhīm informed us: Makram narrated to us: Aḥmad narrated to us: I heard al-Muzanī say: I heard al-Shāfiʿī say: People depend upon Abū Ḥanīfa in analogy and juristic preference.

Sources: Al-Afghānī · p. 26 / Baktāsh · p. 54

Both report texts and their locations have been checked against the supplied scans. Punctuation and spacing are lightly normalized; editorial dates and entry numbers are kept outside the report text.

Report 351Al-Afghānī edition · Printed page 129View source page →

Mention in the sanad

أخبرنا عمر بن إبراهيم قال ثنا مكرم قال ثنا أحمد بن عطية قال سمعت المزني يقول لرجل من جالست قال أصحاب محمد بن الحسن قال كانوا والله يملاون الآذان إذا تكلموا ويفتحون للفقهاء ما ينغلق عليهم إذا غفلوا فنظر إليه أصحابه فقال والله ما أنا قلته من قبل نفسي حتى سمعت الشافعي يقول ما هو أكثر منه

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ʿUmar ibn Ibrāhīm informed us: Makram related to us: Aḥmad ibn ʿAṭiyya related to us: I heard al-Muzanī ask a man, “With whom have you sat?” He replied, “Muḥammad ibn al-Ḥasan’s companions.” He said, “By God, when they spoke, they filled the ears, and when jurists overlooked things, they opened what was closed to them.” His companions looked at him, so he said, “By God, I did not say this of my own accord until I heard al-Shāfiʿī say even more.”

Sources: Al-Afghānī · p. 129 / Baktāsh · p. 223

Both report texts and their locations have been checked against the supplied scans. Punctuation and spacing are lightly normalized; editorial dates and entry numbers are kept outside the report text.

Report 352Al-Afghānī edition · Printed page 129View source page →

Mention in the sanad

أخبرنا العباس بن أحمد بن الفضل الهاشمي قال ثنا أحمد بن محمد المسكي قال ثنا علي بن محمد النخعي قال ثنا الحسين بن القاسم بن الفلاس قال ثنا المزني قال سمعت الشافعي يقول ما رأيت أفصح من محمد بن الحسن كنت إذا سمعته يقرأ كأن القرآن نزل بلغته

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Al-ʿAbbās ibn Aḥmad ibn al-Faḍl al-Hāshimī informed us: Aḥmad ibn Muḥammad al-Miskī related to us: ʿAlī ibn Muḥammad al-Nakhaʿī related to us: Al-Ḥusayn ibn al-Qāsim ibn al-Fallās related to us: Al-Muzanī related to us: I heard al-Shāfiʿī say: I never saw anyone more eloquent than Muḥammad ibn al-Ḥasan. When I heard him recite, it was as though the Qurʾan had been revealed in his language.

Sources: Al-Afghānī · p. 129 / Baktāsh · p. 223

Both report texts and their locations have been checked against the supplied scans. Punctuation and spacing are lightly normalized; editorial dates and entry numbers are kept outside the report text.

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