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Abū Jaʿfar al-Hinduwānī

أبو جعفر الهندواني

al-Ṣaymarī

Akhbār Abī Ḥanīfa wa-Aṣḥābihi1 reportsRead in the book →

Report 461Al-Afghānī edition · Printed page 169View source page →

حدثني القاضي أبو محمد العماني قال حضرت أبا علي الشاشي في مجلسه وقد جاءه أبو جعفر الهندواني مسلما عليه فما قام إليه فأخذ يمتحنه بمسائل الأصول وكانت على طرف لسانه فلما فرغ امتحن أبا جعفر بشيء من مسائل النوادر فلم يحفظها فكان ذلك سبب حفظ الهندواني للنوادر وقال لأبي علي جئتك زائرا لا متعلما فلما قام نهض له أبو علي الشاشي وتوفى أبو علي الشاشي في سنة أربع وأربعين وثلاثمائة

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Judge Abū Muḥammad al-ʿUmānī related to me: I attended Abū ʿAlī al-Shāshī in his gathering when Abū Jaʿfar al-Hinduwānī came to greet him. He did not rise for him, but began examining him on questions from the Uṣūl, which were on the tip of his tongue. When he finished, he examined Abū Jaʿfar on some questions from the Nawādir, which he had not retained. This caused al-Hinduwānī to memorize the Nawādir. He told Abū ʿAlī, “I came to visit you, not to study.” When he rose, Abū ʿAlī al-Shāshī stood up for him. Abū ʿAlī al-Shāshī died in 344.

Sources: Al-Afghānī · p. 169 / Baktāsh · p. 281

Both report texts and their locations have been checked against the supplied scans. Punctuation and spacing are lightly normalized; editorial dates and entry numbers are kept outside the report text.

al-Zaranjarī

Manāqib Abī Ḥanīfa1 reportsRead in the book →

Report 292018 edition · Printed page 121View source page →

Mention in the sanad

ثم أقر الأعمش هذا في آخر حاله بفضل أبي حنيفة، الدليل عليه ما حدثنا الشيخ الإمام شمس الأئمة أبو محمد عبدالعزيز بن أحمد الحلواني قال: سمعت الفقيه أبا القاسم عبدالملك بن علي يحكي عن الفقيه أبي جعفر الهندواني قال: كان الأعمش لا يركن إلى أبي حنيفة ولا يعاشره بالجميل، وكان في خلق الأعمش شيء فابتلي بأن حلف بطلاق امرأته: إن أخبرته بفناء الدقيق أو كتبت به أو أرسلته أو ذكرت لأحد ليذكر له أو أومأت في ذلك، فتحيرت امرأته فطلبت المخرج، فقيل لها: عليك بأبي حنيفة ، فقصت عليه القصة فقال لها: الأمر سهل، شدي الجراب الليلة على تكة إزاره أو حيث قدرت عليه من ثوبه، فإذا أصبح أو قام من الليل علم خلاء الجراب وفناء الدقيق فيحتال لمعاشه ففعلت، فلما نام الأعمش قام في ظلمة الليل أو بعد ما أسفر وأخذ إزاره فوجد حس الجراب ومسه وانجر إليه حين جر إزاره، فعلم فناء الدقيق فجعل يقول: والله هذا من حيل أبي حنيفة، كيف نفلح وهو حي وهو يفضحنا في نسائنا يريهن عجزنا ورقة فهمنا.

Show English translation

Later al-Aʿmash acknowledged Abū Ḥanīfa’s merit. Evidence is what the imam Shams al-Aʾimma Abū Muḥammad ʿAbd al-ʿAzīz ibn Aḥmad al-Ḥalwānī related to us: I heard the jurist Abū al-Qāsim ʿAbd al-Malik ibn ʿAlī recount from the jurist Abū Jaʿfar al-Hinduwānī: Al-Aʿmash did not incline toward Abū Ḥanīfa or treat him kindly, and there was something difficult in his temperament. He swore an oath divorcing his wife if she told him that the flour was exhausted, wrote it, sent a message, mentioned it to anyone to tell him, or gestured about it. His wife was bewildered and sought a way out. She was told to consult Abū Ḥanīfa and related the story. He said: “It is easy: tonight tie the flour sack to the drawstring of his waistcloth, or wherever you can on his clothing. When he rises in the morning or during the night, he will discover that the sack is empty and the flour exhausted, and arrange for his provisions.” She did so. Al-Aʿmash rose in darkness or after daybreak and took his waistcloth. He felt the sack, touched it and pulled it toward himself as he pulled his waistcloth. He realized the flour was exhausted and said: “By God, this is one of Abū Ḥanīfa’s devices! How can we prosper while he lives, exposing us to our wives and showing them our incapacity and limited understanding?”

Sources and text notes

al-Zaranjarī, Manāqib Abī Ḥanīfa · Reading edition: Şimşek & Kütük (2018).

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